“Living in the afterlife of slavery means living on the planetary afterlife of the plantation.” Attempting to elucidate the racial logic of environmental crises, Justin Davis traced his own ancestry and provided historiographic accounts of...
Author - SftP Publishing
The mass shooting in Buffalo of May 2022 was sparked by a long history of racialist ideology and weaponized science. Mere recognition from the scientific community is no longer enough; we must organize and mobilize against the right.
The Arab Spring had an agrarian root, borne out of struggles for food security. Ayeb's and Bush's outstanding work captures this link and steers our imagination and action toward food sovereignty.
A recent umbrella study sent shockwaves across the scientific community and popular outlets as it disproved the “serotonin hypothesis” of depression. How did a flawed theory dominate research and health care for decades? What is the...
Following the line of revolutionary thought from Mao, Fanon, and Cabral, Slaheddine El-Amami saw science and technology as key to national liberation: not only delinking from imperialist control of production, but ecological development...
As the dairy industry in the United States consolidated, this case study of Vermont reveals structural obstacles that we must overcome in the transition to regenerative agriculture as responses to climate change.
The book connects, across a long timeframe, social movements of Black farmers to access land, knowledge, and materials to create farms and farming communities in the face of white supremacy.
UAWC works to empower Palestinian farmers, reinforce their steadfastness (sumud) on the land, and to achieve food sovereignty. They are recently targeted by Israeli occupation and Zionist forces in the West.
Palestinian youths today are paving the way toward establishing food sovereignty and reducing dependence on the products and employment of the occupation. They uphold their values and principles through a cooperative organizational model...
Mass farmer suicides in India driven by economic deprivation were examined through the stories of families trying to survive in the aftermath. However, Kota Neelima saw the widows as victims rather than revolutionary agents.